Paul’s first exhortation in 3:15, “let the peace (eirene) of Christ rule in your hearts,” is a reference not to an internal sense of calm but rather a relational concord between people. The ‘one body’ is the body of Christ, the Church; comp. Bruce notes, "Strife inevitably results when men and women are out of touch with him who is the one source of true peace." The former sense abounds in the classics, and though the latter is found there too, yet it seems to be wholly contrary to the usage of the kindred terms in the New Testament. Four imperatives in Colossians 3:15-17 identify the precepts believers must follow. ‘And let the peace of Christ make the decision in your hearts, to the which you were also called in one body. People who are impressed with the sacrifice of Christ, cannot treat the body of Christ lightly. If that peace dwelt within them, and reigned within them-if Christ had at once provided it for them, and summoned them unitedly to its enjoyment, surely profound gratitude was due to such a benefactor. Such is the view of no less distinguished critics than the Greek expositors, and of Calvin, Grotius, Vatablus, Calovius, and Meyer. The meaning here is, that the peace which God gives to the soul is to be to us what the brabeutes, or governor at the games was to those who contended there. -"lit., be umpire...The previous references to occasions for meekness, long-suffering, forbearance, forgiveness, etc.., indicate a conflict of passions and motives in the heart." “The peace of God” The Greek word “peace” here refers to both the call of God to salvation and consequent peace with Him (see note on Rom. From Philippians 4:7. every situation, every question, every worry, every fear, every lie, every concern, every unknown that arises in our minds. The word itself favors the latter view, the context the former. Colossians 3:15 And let the peace of God rule in your hearts. The character of Christ involves perfect peace, the truth of His word, and being true to His identity as the Son of God. Colossians 3:16 Parallel Verses [⇓ See commentary ⇓] Colossians 3:16, NIV: "Let the message of Christ dwell among you richly as you teach and admonish one another with all wisdom through psalms, hymns, and songs from the Spirit, singing to God with gratitude in your hearts." ; Wisdom of Solomon 10:12. "TO THE WHICH ALSO YE WERE CALLED IN ONE BODY"-"to which indeed" (NASV); "that is why you have been called as members of the one body" (Mof). The sacrifice of Christ, the peace He has brought to our lives in forgiving us of our sins, should act as an umpire to restrain anyone of us from harming, from jeopardizing the peace we have found in the one body. It is almost as if he had said-those vices being dropt, and those virtues being assumed, the peace of Christ shall therefore reign within you, and its happy sensation s you will be led naturally to express “in psalms, hymns, and spiritual songs.”. Colossians 3:15. Wesley's Colossians 3:15 Bible Commentary 3:15 And then the peace of God shall rule in your hearts - Shall sway every temper, affection, thought, as the reward (so the Greek word implies) of your preceding love and obedience. Calvin renders amabiles sitis; and Conybeare “be thankful one to another.” With Huther, Olshausen, De Wette, and Meyer, we prefer the meaning “thankful”-that is, towards God. "AND LET"-You can"t really blame anyone for your own lack of spiritual growth. This suits the preceding, but not the following words so well, especially, perhaps, . There is no question, if a man possessed and cherished the ripe consciousness of his interest in Christ, if he had full assurance, and felt that God was for him-if the elements of sinful passion, either in its fouler forms of sensuality, or its darker aspects of malignity, were subdued; and if “the gentleness of Christ” were at home within him, and all the graces which possess a kindred character were around him, bound and held together by that “love which is the bond of perfectness,” that then he would enjoy a peace or a bliss second only to the elevation and felicity of heaven. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, International Standard Bible Encyclopedia. Colossians 3:15-17. Verses 1-4 The apostle, having described our privileges by Christ in the former part of the epistle, and our discharge from the yoke of the ceremonial law, comes here to press upon us our duty as inferred thence. Chrysostom's illustration is as follows:—“Suppose a man to have been unjustly insulted, two thoughts are born of the insult, the one urging him to vengeance, and the other to patience, and these wrestle with one another. Gratitude is only possible when our minds shift from self to others. It was in the valley of the riverLycus. It was God’s condemnation on the world that it was not thankful (Romans 1:21), and we should dwell in thankfulness (e.g. It is to preside over and govern the mind; to preserve every thing in its place; and to save it from tumult, disorder, and irregularity. Ye were called in one body. "let rule." For nothing is more fatal to such “peace” than the indulgence of those foul and angry passions which the apostle warns them to abandon in the preceding verses (5 to 9), and there is nothing so conducive to its purity and permanence as the cultivation of those serene and genial graces which are enjoined in Colossians 3:12-14. (Vincent p. 504), The question that we need to ask ourselves is, "What rules us?" He will not endorse and neither will He accept a divided Christianity. Find Top Church Sermons, Illustrations, and Preaching Slides on Colossians 3:15-17. Thankfulness is to be expected of all, III. The idea is, however, substantially the same. καὶ ἡ εἰρήνη τοῦ χριστοῦ βραβευέτω ἐν ταῖς καρδίαις ὑμῶν—“And let the peace of Christ rule in your hearts.” The reading χριστοῦ is preferred to the common one of θεοῦ, on good authority, such as A, B, C1, D1, F, G, and various Versions and Fathers. i. God believes in the "one body". The soul is liable to the agitations of passion and excitement - like an assembled multitude of men. We can then put on the character of Christ as mentioned by Paul in Colossians 3:15-17. And it was no audacity in them to seek or cultivate that peace, for to it they had been called. Its unity supposes "peace" among the members. Colossians 3:15-17 NIV. Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. (Barclay p. 159). 15.The peace of God—Rather, of Christ. Christ and His assured, steadfast, freely-given, and authentic peace is the only one who can rule, act as umpire, act as judge, act as our arbitrator deciding and settling WITH FINALITY (no buts.) Dear Colossians – Colossians 1:1-2 Thank God for the Gospel – Colossians 1:3-8 Praying for Spiritual Growth – Colossians 1:9-14 The Supremacy of Christ – Colossians 1:15-18 This Is the Gospel – Colossians 1:19-23 Working Hard for the Gospel – Colossians 1:24 – 2:5 Living in Christ – Colossians … This view is, generally, that of Luther, Bengel, De Wette, Bähr, Olshausen, and Huther. Oh, what we have to be thankful for: (a) We are forgiven! We must seek to let the peace of Christ rule our hearts. Self-Pity? might mean “gracious” (a rare sense), but this would not be weighty enough to end these exhortations. 159-160). "This directive forms, with the Word of God and the witness of the indwelling Spirit, one of the most important principles of guidance in the Christian life.". The “peace of God” will thus calm down every agitated element of the soul; subdue the tumult of passion, and preserve the mind in healthful action and order - as a ruler sways and controls the passions of assembled multitudes of people. Philippians 4:7. "When a man's ways please the Lord, He makes even his enemies to be at peace with him" (Proverbs 16:7).Sin separates man from God, causing a confrontational relationship with Him whereby man receives His wrath. Unity doesn"t happen by accident and it isn"t maintained by a minimum amount of effort or sacrifice (Ephesians 4:1-3). Today this area is part of the country that is called Turkey. The adjective does not occur elsewhere, but the general thought is very frequent in the Apostle’s writings. It is from God, but Christ’s gift (John 14:27), and is to be here understood in its widest sense. 14 And above all these things put on charity, which is the bond of perfectness. Visit our library of inductive Bible studies for more in depth inductive studies on this and other books of the Bible you can use in your small group. Hate? For such is the meaning of βραβευέτω, as it naturally comes from its original and literal signification of presiding at the games, and then of distributing the rewards of victory. Continuous obligation." We are seeing a great increase on every hand of this turning to the occult -- to astrology, to the black and devious arts, to magic, to seances. (2 Corinthians 5:14) What guards the entrance way into our minds? The text for Christmas day, Hebrews 1, and the letter to the Colossians, which provides the first text for Christmas season, display a strikingly similar Christology. At times we approach sections of Scripture like the above with the attitude of trying to find situations in which the above verses don"t fit. (b) We are in the body of Christ. We dwell more on hypothetical situations, than applying these truths to the situation we are presently in. Verse Thoughts Peace WITH God is our permanent possession when we believe on the Lord Jesus Christ for salvation, but the peace OF God is conditional upon a believer being in a relationship with the Lord Jesus - as we abide in Christ, trust His Word, depend on His guidance, die to self and live for Him. The peace that Christ gives. A believer shows: 1) Thankfulness in Themselves (Colossians 3:15-16a), 2) Thankfulness to Others (Colossians 3:16b) and 3) Thankfulness to God (Colossians 3:15-17) Thanksgiving is prominent in Paul: forty-one times he uses the word. Colossians 2:7; Colossians 3:17; Colossians 4:2). Commentary on Colossians 3:18-25 (Read Colossians 3:18-25) The epistles most taken up in displaying the glory of the Divine grace, and magnifying the Lord Jesus, are the most particular in pressing the duties of the Christian life. опасности (Флп. We must make decisions as those that are at peace with Him and are at one with each other, for this is our calling, to be one body. (b) We must also remember Christ"s prayer for unity among His disciples (John 17:20-23). Literally be umpire. Peace of God. The peace of God; that which he gives, and which resembles his own. Disunion in the body is incompatible with the peace of individual members.— : “and become thankful,” i.e., to God for calling you, or more probably for the peace in your hearts, which is the main thought. Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. Pride? The celebration of the Incarnation can support the life of the church all year long. And be thankful. Unity in the one body is the most important thing--not my feelings! 15 Let the peace of Christbrule in your hearts, since as members of one bodycyou were called to peace.dAnd be thankful. "RULE"-1018. brabeuo {brab-yoo"-o}; from the same as 1017; to arbitrate, i.e. Browse Sermons on Colossians 3:15-17. And be (lit, ‘become’) ye thankful. Of husbands, Colossians 3:19. 1. Colossians 4:7-18 Ones Faithful Service to Christ! All these virtues, however, along with the love which binds them together, must have their deep living foundation in the peace of Christ, which reigns in the heart, and their abiding incitement in gratitude towards God for the salvation received in Christ. ‘Become’ suggests increase, constant advance toward a gratitude not yet attained. (See Ephesians 4:28-29; Ephesians 4:31), "THE PEACE OF CHRIST"-The type and quality of peace that Christ enabled and that He talked about (Ephesians 2:14). Calvin, Erasmus, and Vatablus look upon it as the figure of a wrestler who himself wins the prize-let this peace obtain the prize and keep it; but the view is against sound philology, for the word is never used of the combatant, but only of the umpire. Moreover in Ephesians 5:4 thankfulness is contrasted with foolish talking and jesting, it is the positive against which those are the negative. (Philippians 4:7). . (So as to remain). Look at what I can become. Colossians 3:15: Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. When Christians need to make choices, the peace that Christ produces in our hearts should be a determining factor. The meaning is: in deciding on any course of action, let that be chosen which does not ruffle the peace within you.— : i.e., to the enjoyment of which ye were called.— : “so that ye are in one body,” result rather than aim being expressed. Notice the word "let". John 14:27). Exultet, Greek: brabeueto, palmam referat. And the apostle adds-. Be ye thankful—Grateful to God for the calling into his Church. rule. (Comp. Gratitude is a great defense against sin and strife. We must never separate the privileges and duties of the gospel. The word ‘rule’ is more exactly: ‘act as umpire,’ a figure borrowed from the Grecian games. To the which also ye are called in one body; καὶ ἡ εἰρήνη τοῦ χριστοῦ βραβευέτω ἐν ταῖς καρδίαις ὑμῶν. (c) And that the purpose for being in one body is peace with God and each other. So C. But A B Delta G f g, Vulgate, read 'the peace of (coming from) CHRIST.' τοῦ Χριστοῦ, καὶ εὐχάριστοι γίνεσθε. And be thankful. Diodorus Sic. (15) The peace of God.—The true reading is the peace of Christ—that which He gives (John 14:27), that which He is (see Ephesians 2:14). The clause, to which ye are called, intimates what manner of peace this is — that unity which Christ has consecrated among us under his own direction. 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